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Russell Moore: When Jesus’ priorities become our priorities

When you work for justice, and when you do it with the Gospel at the center, you’re following in the way of Christ, Russell Moore told college students at the NAE‘s Christian Student Leadership Conference this past week.

Click image to watch the video

Click image to watch the video

When Jesus’ priorities to become our priorities, believers “start caring about what it takes to cause the people around us to flourish, what it means for them to live in ways in which they are blessed rather than cursed,” Moore said.

That’s the reason why we care about the unborn when the rest of the world would want to dehumanize them by speaking of them simply as zygotes and embryos and fetuses and unplanned pregnancies. That’s the reason why we care about people who are suffering with AIDS and with other diseases. That’s why we care about women who are being trafficked. That’s why we care about immigrant communities that are suffering. That’s why we care about people who are in prison.

Some Christians worry that focusing on justice will detract from either the Gospel or mission of Jesus, and that’s a legitimate concern “because there are all sorts of people who would rather think about the common good than the Gospel,” Moore said. But “the mission of Jesus is the extension of the life of Jesus,” he said.

Jesus preaches the kingdom of God, never backs down from preaching the Gospel with Himself as the center of it. And as He does that, Jesus listens to the cries of those who are vulnerable around Him in order to work toward well-being and the common good. He preaches. He heals. He casts out demons. He feeds. He listens. He touches. He loves.

When we respond to the cries of the unborn, when we welcome the orphan, when we hold the diseased, when we in our own churches first signify to the rest of the world that no one is without value, no one is without dignity, no one is without worth, all we’re doing is by the power of the Holy Spirit being conformed into the image of Jesus so that His priorities are our priorities, His mission is our mission, and His future is our future.

Read the full text of this excellent article by Tom Strode by clicking here.

Jesus has AIDS

Editor’s note: World AIDS Day is Dec. 1. What can your church do?

Russell Moore writes:

Jesus has AIDS.

Just reading that in the type in front of you probably has some of you angry. Let me help you see why that is, and, in so doing, why caring for those with AIDS is part of the gospel mandate given to us in the Great Commission.

The statement that Jesus has AIDS startles some of you because you know it not to be true. Jesus, after all, is the exalted son of the living God. He has defeated death in the garden tomb, and defeated it finally. Jesus isn’t weak or dying or infected; he’s triumphant and resurrected.

Yes.

Yes, but, what we’re often likely to miss is that Jesus has identified himself with the suffering of this world, an identification that continues on through his church. … Through the Spirit of Christ, we “groan” with him at the suffering of a universe still under the curse (Rom. 8:23,26). This curse manifests itself, as in billions of other ways, in bodies turned against themselves by immune systems gone awry.

… Some of you are angered by the statement I typed above because you think somehow it implicates Jesus. After all, AIDS is a shameful disease, one most often spread through sexual promiscuity or illicit drug use.

Yes.

Yes, but those are the very kinds of people Jesus consistently identified himself with as he walked the hillsides of Galilee and the streets of Jerusalem, announcing the kingdom of God. Can one be more sexually promiscuous than the prostitutes Jesus ate with? Can one be more marginalized from society than a woman dripping with blood, blood that would have made anyone who touched her unclean (Luke 8:40-48)? Jesus touched her, and took her uncleanness on himself.

AIDS is scandalous, sure. But not nearly as scandalous as a cross.

… When we stand in judgment, we’ll stand, Jesus tells us, accountable for how we recognized him in the trauma of those who don’t seem to bear the glory of Christ at all right now. We see Jesus now, by faith, in the sufferings of the crack baby, the meth addict, the AIDS orphan, the hospitalized prodigal who sees his ruin in the wires running from his veins.

I wonder how many of us will hear the words from our Galilean emperor, “I had AIDS and you weren’t afraid to come near me.”

And so, if we love Jesus, our churches should be more aware of the cries of the curse, including the curse of AIDS, than the culture around us. Our congregations should welcome the AIDS-infected, and we shouldn’t be afraid to hug them as we would hug our Christ. Our congregations should be on the forefront of missions to AIDS-ravaged regions of the world. Our families should be willing to welcome those orphaned by this global scourge.

Through it all, we should be insistent in gospel proclamation. To those whose blood has become their own enemy, we should announce blood they know not of, the blood of One who can cleanse them of all unrighteousness, just as it cleansed us (1 John. 1:7); the blood of One who is forever immune to sin and death and hell (John. 6:53-56).

Jesus loves the world, and the world has AIDS. Jesus identifies himself with the least of these, and many of them have AIDS. Jesus calls us to recognize him in the depths of suffering, and there’s AIDS there too.

Jesus has AIDS.

Excerpted from russellmoore.com. Read the full article by clicking here.

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